Category Archives: Philosophy

Thanksgiving Thoughts On Marxist America

We have lost the balance:

Here’s what Marx said:

“The proletariat will use its political supremacy to wrest, by degree, all capital from the bourgeoisie, to centralize all instruments of production in the hands of the State, i.e., of the proletariat organized as the ruling class; and to increase the total productive forces as rapidly as possible.”

Think about what this means. All of the money and power would be focused in the state, but then the state would not do anything with that concentration of power. The state was innocent. There would be no cronyism, no corruption, no bureaucracy, and no concentration of stupidity so as to make mistakes much bigger.

This is precisely — without the proletarian aspects — the Obama worldview. Good citizens with high levels of education will be the philosopher kings, telling everyone what to eat, drive, and do for their own good. Naturally, these people would have no interests of their own. Naturally, their learning from books and theories rather than from real life would not lead them into really big mistakes.

And naturally this system will make the economy grow (“increase the total productive forces as rapidly as possible”) rather than collapse because the people running the state know nothing about creating jobs or meeting a payroll or actually producing anything.

Then, there is Marx’s view of what later became known as the withering away of the state:

“When…all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character. … If the proletariat…makes itself the ruling class…then it will…thereby have abolished its own supremacy as a class.”

What we have here today is not the triumph of the proletariat but the triumph of the managerial-bureaucratic-intellectual-cultural elite. The best describer of this is not Marx but James Burnham, a former Marxist whose writings in the 1940s were the basis for George Orwell in writing 1984. Then there is Karl Popper, who pointed out that the greatest threat to freedom (the “open society”) were those who thought they knew everything.

And those who seek political power, with few if any exceptions, are people set on accumulating power, glory, and wealth. All the more reason to limit what they can do.

Nevertheless, this grasping elite views itself as disinterested. It does not act from selfish motives but because it knows better than anyone else how to promote the public good. And even with the best will and highest morality that mortals are capable of achieving, political leaders and bureaucrats are still limited by their own worldview, life experience, and specific role (where you stand is where you sit, as one popular Washington, D.C., maxim has it).

There’s nothing here that would surprise America’s founders, who knew that freedom always depended on restraining such people.

Let’s hope we’re not too far gone.

How Smart Are Octopi?

A very interesting article:

…octopuses are neither long-lived nor social. Athena, to my sorrow, may live only a few more months—the natural lifespan of a giant Pacific octopus is only three years. If the aquarium added another octopus to her tank, one might eat the other. Except to mate, most octopuses have little to do with others of their kind.

So why is the octopus so intelligent? What is its mind for? Mather thinks she has the answer. She believes the event driving the octopus toward intelligence was the loss of the ancestral shell. Losing the shell freed the octopus for mobility. Now they didn’t need to wait for food to find them; they could hunt like tigers. And while most octopuses love crab best, they hunt and eat dozens of other species—each of which demands a different hunting strategy. Each animal you hunt may demand a different skill set: Will you camouflage yourself for a stalk-and-ambush attack? Shoot through the sea for a fast chase? Or crawl out of the water to capture escaping prey?

Losing the protective shell was a trade-off. Just about anything big enough to eat an octopus will do so. Each species of predator also demands a different evasion strategy—from flashing warning coloration if your attacker is vulnerable to venom, to changing color and shape to camouflage, to fortifying the door to your home with rocks.

Such intelligence is not always evident in the laboratory. “In the lab, you give the animals this situation, and they react,” points out Mather. But in the wild, “the octopus is actively discovering his environment, not waiting for it to hit him. The animal makes the decision to go out and get information, figures out how to get the information, gathers it, uses it, stores it. This has a great deal to do with consciousness.”

So what does it feel like to be an octopus? Philosopher Godfrey-Smith has given this a great deal of thought, especially when he meets octopuses and their relatives, giant cuttlefish, on dives in his native Australia. “They come forward and look at you. They reach out to touch you with their arms,” he said. “It’s remarkable how little is known about them . . . but I could see it turning out that we have to change the way we think of the nature of the mind itself to take into account minds with less of a centralized self.”

“I think consciousness comes in different flavors,” agrees Mather. “Some may have consciousness in a way we may not be able to imagine.”

We probably won’t find more fascinating creatures to study until/unless we find extraterrestrial life.

[Via Geek Press]

The Children Of Rousseau

Return to a state of nature. And they’re not “noble” savages. It ain’t pretty. It’s more like Lord of the Flies.

[Monday morning update]

Everything the media accused the Tea Party of being, the Fleabaggers actually are, and yet they won’t report it.

[Update a few minutes later]

The double standard doesn’t just come from the media, but from the kleptocrats in power:

“Democratic commentator Bob Beckel recently compared the disparity between the Tea Party’s treatment by local governments and the Occupiers’ to one person getting a better deal on a car than another. Imagine an America where basic equalities and a God-given right to public self-expression are reduced to clearance-sale status, depending on the agenda and whims of the ‘bosses’ on duty at a given time.”

That example — government as used-car salesman — captures both the ethos and the performance of Beckel and his ilk. The truth is, these people get a pass because, as client groups of the Democratic Party, they’re exempt from the enforcement of the law. This may make people who aren’t so favored wonder why they should pay taxes to, or obey the commands of, a system that doesn’t follow the law itself. Well: Why should they? Where’s the legitimacy?

If they have any left, they’re rapidly losing it. Only the Constitution has legitimacy, and these creatures don’t give a damn about it.

The Pope’s Praise Of Agnostics

I consider myself an agnostic, but not in this sense:

In addition to the two phenomena of religion and anti-religion, a further basic orientation is found in the growing world of agnosticism: people to whom the gift of faith has not been given, but who are nevertheless on the lookout for truth, searching for God. Such people do not simply assert: “There is no God.” They suffer from his absence and yet are inwardly making their way towards him, inasmuch as they seek truth and goodness. They are “pilgrims of truth, pilgrims of peace.” They ask questions of both sides. They take away from militant atheists the false certainty by which these claim to know that there is no God and they invite them to leave polemics aside and to become seekers who do not give up hope in the existence of truth and in the possibility and necessity of living by it. But they also challenge the followers of religions not to consider God as their own property, as if he belonged to them, in such a way that they feel vindicated in using force against others.

These people are seeking the truth, they are seeking the true God, whose image is frequently concealed in the religions because of the ways in which they are often practised. Their inability to find God is partly the responsibility of believers with a limited or even falsified image of God. So all their struggling and questioning is in part an appeal to believers to purify their faith, so that God, the true God, becomes accessible. Therefore I have consciously invited delegates of this third group to our meeting in Assisi, which does not simply bring together representatives of religious institutions. Rather it is a case of being together on a journey towards truth, a case of taking a decisive stand for human dignity and a case of common engagement for peace against every form of destructive force.

That doesn’t really describe me at all. I don’t think that I “suffer” from God’s absence, and I’m no seeking Him in any way (other than in my religious belief that it is humanity’s teleological duty to bring life and awareness to the universe). I’m functionally an atheist, in the sense that I live my life as though there is no God — I’m an agnostic only in the sense that I know that I can’t know whether or not there is a God, so I’m not an evangelist of the belief that He doesn’t exist, as people like Dawkins and Hitchens are.