Category Archives: War Commentary

Islam And Free Speech In America

This is a very troubling case. I don’t think that the judge has thought through the logical consequences of his action. In fact, he unwittingly points out the danger without apparently recognizing it:

Judge Martin did not, of course, invoke sharia law as a basis for his ruling; nor did he suggest that Elbayomy would have been justified in assaulting Perce because his religion commanded it. But he did seem to suggest that insults to the Muslim faith are especially bad because of how impermissible blasphemy is in many Muslim countries and because of the role religion plays in Muslims’ lives. Indeed, he specifically drew a distinction between “how Americans practice Christianity” and how Muslims practice Islam: “Islam is not just a religion, it’s their culture … it’s their very essence, their very being.”

Of course, there are many different ways in which Americans practice Christianity and Muslims practice Islam. Some American Christians respond to perceived slights to their faith in ugly ways (such as threats of violence against productions of Terence McNally’s play, Corpus Christi, featuring a gay Jesus). But American religious practice, overall, is strongly tied to a hard-won tradition of freedom of religion—and irreligion. Judge Martin’s comments seem to suggest that Muslims are far less capable than Christians of dealing sensibly with insults or challenges to their faith. That does a serious disservice both to American democracy and to American Muslims.

Yes, as is often the case, the judge trivializes and minimizes the moral agency of American Muslims, implicitly excusing them for their un-American behavior, and thus enabling it. He missed an opportunity to educate the man who believed that he lived under Sharia law and was entitled to assault someone who offended him. Any judge should understand that one of the purposes of the First Amendment is to allow offensive speech, even against Muslims, because obviously, there would be no need to protect inoffensive speech.

The Administration Signals To Syria

They’re the wrong ones:

Even if the administration wants to avoid military action (as it should if at all possible), it should be talking tough so as to help along diplomatic efforts to resolve the crisis and ease Bashar al-Assad out of power. Unless there are some visible sticks, a carrots-only approach is not likely to work. The president seems to have belatedly figured this out with regard to Iran, which presumably is why he is talking tougher about the mullahs’ nuclear project, telling Jeffrey Goldberg, “I don’t bluff. I also don’t, as a matter of sound policy, go around advertising exactly what our intentions are. But I think both the Iranian and the Israeli governments recognize that when the United States says it is unacceptable for Iran to have a nuclear weapon, we mean what we say.”

So why at the same time is the administration sending a signal to the Syrian regime it has nothing to worry about regarding outside intervention to end its horrific and indiscriminate violence?I guess it’s just more of the smart diplomacy we were promised four years ago.

I guess it’s just more of that “smart diplomacy we were promised four years ago.

Oliver Stone’s Son

…is an idiot:

“The conversion to Islam is not abandoning Christianity or Judaism, which I was born with. It means I have accepted Mohammad and other prophets,” he said in a brief telephone call from the central Iranian city of Isfahan, where he underwent the ceremony.

Sean Stone’s famous father is Jewish, while his mother is Christian.

The 27-year-old filmmaker did not say why he converted.

According to Iran’s Fars news agency, Sean Stone had become a Shiite and had chosen to be known by the Muslim first name Ali.

Like father, like son.

This raises so many questions. What is he “converting” from? You can be Christian, or Jewish, but not both, and it’s not clear that he’s ever been either (his mother wasn’t Jewish, so he isn’t Jewish by birth). Does he really believe that the Mullahs will be just fine with his “not abandoning” those other religions (to the degree that he was ever an adherent to them)? Does he know the penalty for apostasy in his new religion?

What is clear from his brief message is that he is as ignorant of Islam as he is of the other two religions.

The Koranic Injunction Against Compulsion In Islam

You may or may not be shocked to learn that it is a myth (which should be pretty obvious when one observes how real Muslims behave in the Middle East, and have for centuries):

The passage means that Islam forbids coercive conversion. But Islam most certainly does not prohibit coercing conformance with sharia. It is sharia (Islamic law), not the desire that everyone become a Muslim, that catalyzes both jihadist terror and the stealthier “dawa” campaign to infiltrate Islamic legal principles into our law and institutions. This should be obvious: Sharia contemplates that there will be non-Muslims — they are a source of revenue because they are taxed for the privilege of living under the protection of the Islamic authority.

The point of sharia, the reason for its palpable elevation of Muslims and reduction of non-Muslims to a lower caste (dhimmitude), is to persuade non-Muslims of the good sense of becoming a Muslim. The idea is that once Allah’s law has been implemented, there will be no need for compulsion in religion (i.e., compulsion to convert to Islam) because it will be crystal clear that Islam is the highest form of life.

Got that? We won’t force you to convert, we’ll just force you to live such a miserable life as an infidel that you’ll decide that conversion might not be all that bad an idea. So, no problem.

And I’d say that this is related to the topic:

To maintain the illusion that they are part of some kind of radical underground, intellectuals must practise a deceit. They can never admit to their audience that fear of violent reprisals, ostracism or crippling financial penalties keeps them away from subjects that ought to concern them – and their fellow citizens.

Although it is impossible to count the books authors have abandoned, radical Islam is probably the greatest cause of self-censorship in the West today. When Ayatollah Khomeini proclaimed a fatwa against Salman Rushdie in 1989, censorship took the form of outright bans. Frightened publishers would not touch David Caute’s novel satirising the Islamist reaction to The Satanic Verses, for instance. They ran away from histories and plays about the crisis as well because they did not want a repeat of the terror Rushdie and his publishers at Penguin had experienced.

Such overt censorship continues. In 2008, Random House in New York pulled The Jewel of Medina – a slightly syrupy and wholly inoffensive historical romance about Muhammad’s child bride Aisha – after a neurotic professor claimed that it was ‘explosive stuff … a national security issue’. Most of the censorship religious violence inspires, however, is self-censorship. Writers put down their pens and turn to other subjects rather than risk a confrontation. So thoroughgoing is the evasion that when Grayson Perry, who produced what Catholics would consider to be blasphemous images of the Virgin Mary, said what everyone knew to be true in 2007, the media treated his candour as news. ‘The reason I have not gone all out attacking Islamism in my art,’ said Perry, ‘is because I feel real fear that someone will slit my throat.’

We flatter ourselves into believing that we are more liberated than our stuffy ancestors. A sobering corrective to modern self-satisfaction is to realise that an ex-Muslim novelist would never now dare do what Salman Rushdie did with The Satanic Verses and write a book that said the life of Muhammad was less than exemplary. Even if he or she did, no one would dare publish it.

But don’t call them coercive. Remember, it’s a Religion of Peace™. As long as you do what they demand. And by acceding to their demands, we guarantee their continuation.