Category Archives: Philosophy

An End To Redundant Inefficiency

John Jurist writes (or at least implies) that there’s just too much competition in the suborbital market:

An approach I favor is forming a university consortium analogous to those that design, build, and operate large cooperative research assets, such as telescopes and particle colliders. That consortium could develop a suborbital RLV or even a nanosat launcher to be used by consortium members for academic projects. Since the consortium would design and develop the vehicles, participating universities would be more likely to use them for student research under some type of cost-sharing arrangement with federal granting agencies.

Dr. Steve Harrington proposed something a bit different recently:

If you took all the money invested in alt.space projects in the last 20 years, and invested in one project, it could succeed. More underfunded projects are not what we need. The solution is for an investment and industry group to develop a business plan and get a consortium to build a vehicle. There is a lot of talent, and many people willing to work for reduced wages and invest some of their own company’s capital. Whether it is a sounding rocket, suborbital tourist vehicle or an orbit capable rocket, the final concept and go/no go decision should be made by accountants, not engineers or dreamers (Ref. 8).

I would concur with Dr. Harrington’s final remark except I would expand the decision making group to include management and business experts nominated by the consortium members with whatever technical input they needed.

Yes, good idea. After all, we all know that it’s a waste of resources to have (for example) two grocery stores within a few blocks of each other. They could dramatically reduce overhead and reduce costs and prices if they would just close one of the stores and combine forces. In order to assure continued premium customer service, they could just assemble a board of accountants, and finest management and business experts to ensure that the needs of the people are met.

In the case of the RLV development, the consortium could hire the best technical experts, and spend the appropriate amount of money up front, on trade studies and analyses, to make sure that they are designing just the right vehicle for the market, since it will be a significant investment, and the consortium will only have enough money to do one vehicle development. They will also have to make sure that it satisfies the requirements of all the users, since it will be the only available vehicle. This will further increase the up-front analysis and development costs, and it may possibly result in higher operational costs as well, but what can be done? It’s too inefficient to have more than one competing system. As John’s analysis points out, we simply can’t afford it.

No Free Marketeer

That’s what John McCain is. One of the reasons it’s hard to get enthused about him. I suspect that Palin might be a little better.

[Update a while later]

Both presidential candidates are completely economically incoherent.

No surprise, since they’re both economic ignorami. Though in Obama’s case it’s worse, because he thinks that he understands economics, and much of what he knows for damned sure is wrong.

Remembering The Gulag

Lileks reminisces:

I got all three volumes from the drugstore – which should have told me something about the land in which I lived, that one could buy this work from a creaky wire rack at the drugstore – and it taught me much about the Soviet Union and the era of Stalin. After that I could never quite understand the people who viewed the US and the USSR as moral equals, or regarded our history as not only indelibly stained but uniquely so. Reading Solzhenitsyn makes it difficult to take seriously the people in this culture who insist that Dissent has been squelched. Brother, you have no idea.

Indeed.

Science As A Religion

And a fundamentalist one, at that:

When Salon interviewed me about my new book, “Saving Darwin,” I suggested that science doesn’t know everything, that there might be a reality beyond science, and that religion might be about God and not merely about the human quest for a nonexistent God. These remarks got me condemned to whatever hell Myers believes in.

Myers accused me of having “fantastic personal delusions” that could actually lead people astray. “I will have no truck with the perpetuation of fallacious illusions, whether honeyed or bitter,” Myers wrote, “and consider the Gibersons of this world to be corruptors of a better truth. That’s harsh, I know … but he is undermining the core of rationalism we ought to be building, and I find his beliefs pernicious.”

Myers’ confident condemnations put me in mind of that great American preacher, Jonathan Edwards, who waxed eloquent in his famous 1741 speech, “Sinners at the Hands of an Angry God,” about the miserable delusions that lead humans to reject the truth and spend eternity in hell. We still have preachers like Edwards today, of course; they can be found on the Trinity Broadcasting Network. But now we also have a new type of preacher, the Rev. PZ Myers.

And they don’t even recognize it in themselves. Dawkins and Myers and Hitchens are doing more harm than good for science in their evangelizing, I think.

An Effective Alzheimers Treatment?

Let’s hope so. Alzheimers is, to me, one of the worst diseases, because it steals not just your body, but your mind, to the point that you’re essentially dead while the empty husk metabolizes on. If it’s actually possible to reverse the progress of the disease, that’s huge news. But I wonder if in doing so, you’ve still lost some irretrievable memories? And if so, who are you?

Why Am I Not Surprised?

Al Gore thinks (or at least thought at one time, and there’s no reason to think that he’s changed his opinion) that Rousseau is worth quoting.

You know, if I were going back in history and assassinating someone to prevent great harm to the world, my first choice would not be Hitler. It would be Jean Jacques Rousseau, the father of totalitarianism in all its forms. Though probably someone else would have come up with his vile notions independently.

[Update a couple minutes later]

Somehow, this seems related. An excellent essay on Obama’s charisma, and messianic campaign.

The danger of Obama’s charismatic healer-redeemer fable lies in the hubris it encourages, the belief that gifted politicians can engender a selfless communitarian solidarity. Such a renovation of our national life would require not only a change in constitutional structure–the current system having been geared to conflict by the Founders, who believed that the clash of private interests helps preserve liberty–but also a change in human nature. Obama’s conviction that it is possible to create a beautiful politics, one in which Americans will selflessly pursue a shared vision of the common good, recalls the belief that Dostoyevsky attributed to the nineteenth-century Russian revolutionists: that, come the revolution, “all men will become righteous in one instant.” The perfection would begin.

The Founders were Lockean. Obama seems more an heir of Rousseau, though perhaps an unwitting one.

Don’t Shout

David Brin has a warning for irresponsible astronomers.

When in danger, most people in a group recognize the responsibility to be quiet, and not give themselves away to an enemy by making noise, sometimes to the point that a crying baby will be stifled, and even suffocated. I think that this is a similar case where people should be enjoined, by force if necessary, because we cannot know the consequences. I see very little potential benefit to this, and a great deal of risk. The apparent insularity of the SETI folks cannot continue–we are all on this planet, not just them.

Obama’s “Freedom From Faith”

Jim Geraghty has some observations.

But I found this interesting (not that I hadn’t seen it before):

…many religious believers probably couldn’t imagine anything worse than not having their relationship with God. They don’t see their relationship with their Creator, by whatever name they call the divine, as something they could be “free” from, and in fact a fairly common definition of Hell is in fact “complete separation from God.”

This is one of those intellectual gulfs that separates me from believers. I not only can imagine not having a relationship with God, but I live the dream. Yeah, if I really believed in the fire and brimstone thing, and the imps <VOICE=”Professor Frink”>and the poking and the burning and the eternal tooooorment…glavin…</VOICE>, then I might decide that sinning wasn’t worth it. But if hell be “complete separation from God,” something that I’ve had all of my life, bring it on. All it gets from me is a shrug.