In his last column of 2007, Mark Steyn has thoughts on what is perhaps currently the biggest security problem in the world.
…the
In his last column of 2007, Mark Steyn has thoughts on what is perhaps currently the biggest security problem in the world.
…the
From Michael Barone.
From Michael Barone.
From Michael Barone.
This isn’t good news. Benazir Bhutto has been assassinated by a suicide bomber. I’m a little surprised that Musharraf himself has lasted this long, but I imagine he’s pretty fanatical about security. I also hope that he has the bombs under control.
Pakistan is probably the most intractable problem we have right now, and in many ways is at the heart of the war. And the notion that “non-interventionalism” will make it go away is hopeless naive.
[Update a few minutes later]
Some thoughts from Michael Ledeen:
The freedom of women in the world
The IDF is being criticized because it doesn’t rape enough women:
The next sentence delineates the particular goals that are realized in this manner: “In the Israeli-Palestinian conflict, it can be seen that the lack of military rape merely strengthens the ethnic boundaries and clarifies the inter-ethnic differences – just as organized military rape would have done.”
The paper further theorizes that Arab women in Judea and Samaria are not raped by IDF soldiers because the women are de-humanized in the soldiers’ eyes.
No, it couldn’t possibly be that that the Israeli government (like Jews everywhere) abhors rape, and that Israeli soldiers are discouraged from raping women, and punished when they do.
Either way, in the minds of the anti-semites in academia, they can’t win.
[Update before bed]
I continue to be boggled by this. Refusing to rape women? Just how evil can you get?
[Thursday morning update]
Jeez… What is it about the self-hating Israeli left and its rape fantasies?
Contacted by the Jewish Week, Laundau confirmed the statements, but said his views had been delivered
For Christmas:
…al-Qaeda has been rooted out of Doura and the hundreds of Christian families who left the area are returning.
On Christmas Day they will congregate in the battle-scarred St Mary’s Church, where part of the crucifix on its tower is still missing after being shot at.
“We closed the church two years ago because of all the trouble,” said the priest, Father Younadim Shamoon, 45, who has decorated its bullet-cratered walls with modest fairy lights.
“But many people are coming back after word got around that the local Muslim people were welcoming us again. We thank God and hope that we can live together again as brothers.”
No thanks to Harry Reid.
This seems like good news:
In his memoirs, Sharif recalls serving time with Zawahiri in 1981 after the assassination of Anwar Sadat. Sharif specifically accuses Zawahiri of informing on his associates to get out of prison. He also calls Zawahiri and Osama bin Laden cowards, accusing them of running out of Afghanistan and leaving wives and children behind to die in the American invasion. He wants them tried before a shari’a court, which would be at least poetic justice for the radical Islamists.
Zawahiri could give a press conference at CENTCOM and still not live down those kind of accusations. The entire mythos of AQ relies on the personal courage of its leaders, who claim to have bested a global superpower in personally liberating Afghanistan. Leaving behind women and children while fleeing a battle doesn’t quite match that mythology. If it gains resonance in the ummah, Zawahiri and Osama will discover that interviews with Western journalists won’t make up the lost ground.
Critics of Sharif claim that he has been tortured into his recantation. Undoubtedly, the Egyptian authorities have applied their usual techniques to Sharif, but Rohan Gunaranta says it matches a trend in Egypt over the last few years. The author of Inside al-Qaeda believes that Muslims have begun to see the disaster that 9/11 has brought to their standing in the world, and even the radicals want a new direction. The personal revelations of Zawahiri as a snitch may make it easier for them to make that transition, and for us to then destroy what remains of AQ.
I think that Ed is a little overoptimistic on that last, but it would sure be nice if he’s right.
[Update a few minutes later]
Here’s some more good news that would seem to be related:
We have failed to offer a robust response to the brutal wave of human sacrifice. This failure has allowed extremists to garner headlines and define the agenda without meeting an equally passionate response from the moderate center. It is long past time to mount a vigorous campaign against the cult of death and reaffirm a culture of life.
An essential first step is admitting we have a problem. The terrible attacks of recent days occurred during the annual pilgrimage to Mecca, Islam’s most solemn act of atonement. The introspection and self-criticism of this sacred time offer an ideal moment to acknowledge the sacrilege of terrorism and the sin of being a passive bystander.
We must also avoid the temptation to rationalize murder. “The attack is wrong,” goes a common refrain, “but we must understand the root causes.” There can be no “buts” – no qualifications or justifications that indulge the political grievances and religious sanction claimed by extremists.
More of this, please.
When even the Grauniad can’t avoid reporting it, you know things have to be getting pretty good:
Not so long ago Sunni and Shia gunmen were fighting for control of the suburb, near the road to Baghdad’s airport. As a result, the once religiously mixed housing projects that lie either side of al-Amil’s main street soon separated into Shia or Sunni enclaves.
But Muhammad, a Sunni Arab, and his Shia colleagues in the neighbourhood watch group are determined to reverse the ethnic cleansing. Last month, the group agreed to protect a Sunni mosque in his street from local Shia militias. They have also been mediating between the divided communities either side of the highway.
The result was an understanding: Sunni families would return to their former homes in the heavily Shia areas, while Shia families crossed back into the mainly Sunni streets. The two communities agreed to guarantee the safety of the returnees. Such was the popular backing for the deal that even the local Mahdi army commander had to acquiesce.
“We’ve been neighbours for 25 years and we feel like brothers,” said Muhammad. “We will help them to guard and respect their mosques, and they won’t harm me or my family.”
Nobody tell Harry Reid. Or if you do, make sure that he doesn’t have any sharp objects around, in his despondency.
Some thoughts on fear of religion.