Jihad Everywhere

It’s not just terror bombings:

In the aftermath of 9/11, Americans were treated to a parade of “experts” who assured a worried public that jihadists were perverting the meaning of the term, that the term really and truly only referred to a peaceful, internal struggle — the quest for goodness and holiness. We’ve learned to laugh at this nonsense, but in so doing I fear that we’ve wrongly narrowed the term. To us, jihad is a bomb. It’s a beheading.

No, jihad is an eternal, all-encompassing unholy war against the unbeliever. It is waged in the mind of the believer, to fortify his or her own courage and faith. It is waged online and in the pages of books and magazines, to simultaneously cultivate the hatred and contempt of the committed for the kafir — the unbeliever — while also currying favor, appeasement, and advantage from the gullible West. Jihad is the teaching in the mosque. It is the prayer in the morning, the social-media post in the afternoon, and the donation to an Islamic “charity” in the evening.

There is jihad in predatory, coordinated sexual assault, there is jihad when Western camera crews are chased from Muslim neighborhoods, and there is jihad when Muslim apologists invariably crawl from the sewers of Western intelligentsia, blaming Europeans for the imperfections in their life-saving hospitality. So don’t make the mistake of believing that Europe or America only “periodically” or “rarely” deal with jihad. We confront it every day, just as the world has confronted it — to greater or lesser degrees — ever since Muslim armies first emerged from the Arabian peninsula. While not all Muslims are jihadists, jihad is so deeply imprinted in the DNA of Islam that the world will confront it as long as Islam lives.

While millions, most Muslims are peaceful, Islam itself is an infection that has haunted the world for over a millennium. There have been long periods of dormancy, but it occasionally flares up when given an opportunity. I don’t know how this will end, but I’ve been saying for years that the end will not be pretty.

Related: A Muslim explains how he discovered that the Quran encourages violence.

Andy McCarthy analyzes the timing of the latest attacks, and Theodore Dalrymple wonders what to do with the terrorist camps in the heart of Europe.

Powers And Duties

Does the president have a “duty” to put forth a nominee? Does the Senate have a “duty” to consider him or her? No.

I’ve been meaning to write about this but, as noted there, “shall” does not necessary mean that it is a mandatory act, and there is no time limit on it. The president has the power to nominate, and the Senate has the power to advise and consent, but it is not incumbent upon either to do so. The Framers intent was not to insure that appointees were appointed, but that it not be done unilaterally by a single branch. In their desire to limit government powers, they made appointments, as with much else, difficult, and I doubt they’d be displeased by either the “Biden rule” or the current Republican stance.

The only real duties that either branch has are to “establish Justice, insure domestic Tranquility, provide for the common defence [sic], promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity.” It is ultimately up to the people to decide if they are doing so, and to rectify the situation if not.

If the president chooses not to nominate, he will be judged in the next election. If the Senate advises and consents by advising the president that they will not consent, they too will be judged in the next election, or at least a third of them will be (as it happens, the Republicans have 24 seats at risk in the fall). But the Senate is doing nothing unconstitutional in deciding to let the people decide.

[Update a while later]

Welp, Kasich said today that he might nominate Garland. So we have that going for us. #RINO

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