These kinds of “studies” drive me nuts:
“The idea there that sexual orientation is fluid, that people change as people grow,” Lawrence Mayer, a co-author of the report and a scholar-in-residence at Johns Hopkins University’s psychiatry department, as well as a professor of statistics and biostatistics at Arizona State University, told The Christian Post. “There are probably some people that identify as hetrosexual [sic] that then later on identified as homosexual, so it goes both ways. The importance there is the fluidity and flexibility that these things change in time.”
Of course there are many people for whom sexual orientation is “fluid.” They’re called (wait for it) “bi-sexuals.” They’re born that way. I was born straight, gays are born gay, and there are many people who are born “fluid.” It doesn’t mean that no one is born straight, or gay. I have no idea why this is such a hard concept for some people, including “scholars.”
I discussed this issue previously here:
My theory would explain why some of the most vociferous opponents of homosexuality often (more often than one might have guessed) turn out to be attracted to the same sex — they have a choice, and they feel morally superior to those upon whom they project their own bisexual orientation, and thus assume that people who don’t uphold their own standards of morality are merely weak-willed. These would also be the people who really could be counseled to go straight for religious reasons — they really had been influenced by their postbirth environment, and were capable of going the other way. So this might explain the twin conundrum as well. The twins who are both homosexual either were born homosexual or were born bi and both chose homosexuality. The ones where only one twin had that trait (as with the Collins brothers) were born bi, and made different choices. I know that if I were heterosexual with an identical twin, I would find it mind blowing to be told he was gay, because then I would be wondering why I wasn’t. But in Jason’s brother’s case, maybe he’s thinking: “Well, I decided to do the marriage-to-a-woman-and-have-kids thing, but I can see his point of view.”
I can’t see his point of view, but I’m willing to accept that it’s his point of view.