Category Archives: General Science

The Real War On Science

Yes, it comes from the Left and (as with racism) always has. And when they accuse the Republicans of it, it’s simply the usual projection from them. I’ve offered to debate Chris Mooney, too, but I suspect he knows he wouldn’t do well.

[Update a while later]

More thoughts from Judith Curry. And I agree with her that Mooney’s Storm World was (surprising to me, after the polemical Republican War On Science) a good book.

[Update a while later]

This seems sort of related: The global warming “consensus” falls strongly on the side of skeptics:

Taken together, these four skeptical groups numerically blow away the 36 percent of scientists who believe global warming is human caused and a serious concern.

One interesting aspect of this new survey is the unmistakably alarmist bent of the survey takers. They frequently use terms such as “denier” to describe scientists who are skeptical of an asserted global warming crisis, and they refer to skeptical scientists as “speaking against climate science” rather than “speaking against asserted climate projections.” Accordingly, alarmists will have a hard time arguing the survey is biased or somehow connected to the ‘vast right-wing climate denial machine.’

I’ve often written this, but anyone still using the “97%” number is either a demagogue, or ignorant. And when they use it, it’s a strong signal that their opinions can be safely ignored.

[Early afternoon update]

Thoughts from John Tierney himself, where he briefly discusses the unwillingness of the Left to debate him.

Animals Living In Our Houses

Why is it happening?

As that great philosopher Homer J. Simpson once said, “Animals are crapping in our houses, and we’re cleaning it up. That’s not America! It’s not even Mexico!”

Seriously I’d say that we domesticated dogs, but cats (along with grass) domesticated us. And it’s worth noting, which the article doesn’t, that cat’s haven’t really been domesticated; they too have been tamed, and generally require taming from birth. Feral cats, after a certain age, regardless of their ancestry, will generally remain wild.

What Makes Socialism So Attractive?

Evolution has wired our brains for it, unfortunately.

The chief problem, he suggested, is that many people are beguiled by “romantic socialism”—that is, they imagine what their personal lives would be like if everyone shared and treated one another like family. We evolved in small bands that were an individual’s only protection from starvation, victimization, and inter-group aggression. People feel vulnerable if their band does not exist. Such sentiments are more or less appropriate when people lived in small groups of hunter-gatherers composed mostly of kin, but they fail spectacularly when navigating a world of strangers cooperating in global markets.

Tooby also argued that markets make intellectuals irrelevant. Consequently, academics have a huge bias against spontaneous order and the basic goal of most social science is to critique the social institutions associated with market-based society.

More darkly, Tooby pointed out that political entrepreneurs know how to appeal to romantic socialist sentiments as a way to establish themselves in power. The evolved psychological propensity toward romantic socialism facilitates political coalitions that oppose free-market societies. Since such coalitions are organized around romantically appealing ideas, any heresy is treated as betrayal. If things are not going well (and they never are in full-blown socialist societies) and since the ideology cannot be wrong, evildoers are undermining progress and must be found and punished (think kulaks and the Gulag). Such coalitions tend to revert to primitive zero-sum thinking: If there is something you don’t get that means that someone took it from you. The result is, according to Tooby, that there really are those who are willing to make poor people worse off in order to make rich people worse off.

In terms of defining socialism, I don’t make a distinction between it and Marxism, which was simply a failed attempt to explain economics and human nature scientifically. Simply put, though it’s more complex, it is the belief that one person can know better than another what that other person “needs,” and should have the power to ensure that those “needs” are met.