Category Archives: Philosophy

Pressing (Non)Human Rights Issue Du Jour

Do vampires have rights?

Jonah wants to know if an atheist would think that vampires have rights.

I guess that they probably have some rights. I mean, I’m willing to grant them the right to be a vampire. That is, if they want to live forever, turn into a bat occasionally, not show up in mirrors, and avoid sunlight and garlic and crosses, and so on, it’s no skin off my nose (or blood out of my neck). But (like some conservatives’ view of homosexuals), I’m not willing to grant them a right to indulge in their (un)natural desire to drink blood. Particularly mine. I think that the Christian formulation would be hate the blood sucking, but love the vampire. But of course, this was about what atheists think.

Though if the blood sucking is consensual, it might be all right. But can it really be consensual? I mean, the consent can’t be very informed. You can describe what it’s like to be a vampire until the cows (and vampires) come home, but is that enough to allow someone to enter into such an arrangement*? It seems like the argument against whether or not someone should have the freedom to sell themselves into slavery. Is it society’s business to be regulating consensual blood-sucking activity, given that it has irreversible consequences (other than in the movies)? Perhaps.

The blood sucking aside, though, I don’t see (given the limited thought I’ve given to the proposition) why vampires should have any fewer rights than the rest of us. It certainly seems discriminatory, and a hate crime of the first rank, to think that one has license to stick wooden stakes through their hearts, simply because they’re vampires. But if they’ve been engaged in non-consensual insanguination and vampire recruitment, then it seems as though it would be a preemptive act of self defense, albeit taking the law into one’s own hands.

Sorry, fascinating topic, but I think I’m starting to ramble. If I gave it more thought, I might come up with a more coherent treatise.

* Come to think of it, this has some parallels to some conservatives’ argument that gays have to “recruit” young boys, because they’re unable to procreate. This is a notion that I always thought nonsensical–no one can be “recruited” to be gay unless they’re already at least bisexual. I have never been unsure about my sexuality–was approached once when I was fourteen or so, and I wasn’t recruited–I was disgusted at the thought.

Saganites?

I find it amusing that these folks were clueless as to the purpose of the Google Lunar Prize when they signed up:

In my first blog, I wrote why Harold Rosen formed the Southern California Selene Group. In short, he and I registered our team to compete for the Google Lunar X PRIZE to demonstrate that a low-cost space mission to the moon could be accomplished and could lead to lowering the cost of some future robotic missions to planetary moons. Plus, we intended to have fun! Harold and I both are strong supporters of space science and robotic space exploration. (For one, I’m an astronomy and cosmology enthusiast.) We love the kind of work that JPL is doing, for example. But we most definitely are not in favor of human space missions. That is not our goal, nor do we support such a goal.

The Team Summit turned out to be a real wakeup call. In the Guidelines workshop that I attended just last Tuesday, the cumulative effect of hearing all day from Peter Diamandis, Bob Weiss and Gregg Maryniak that the “real purpose” of the Google Lunar X PRIZE was to promote the so-called commercialization of space (which I took to mean highly impractical stuff like mining the moon and beaming power to the earth, as shown in one of GLXP kickoff videos), humanity’s future in space, etc. etc., took its toll. I couldn’t help but think “what am I doing here?” When I spoke to Harold about it on the phone later, he agreed – no way did he want to be involved in promoting a goal he does not believe in.

So, what does this mean? It sounds to me like it’s not just a goal they “don’t believe in” (which is fine–they could not believe in it and still want to win the prize for their own purposes), but rather, a goal to which they are actively opposed, and don’t think that anyone should be pursuing. I’m very curious to hear them elaborate their views, but it sounds like they’re extreme Saganites. For those unfamiliar with the schools of thought, you have the von Braun model, in which vast government resources are expended to send a few government employees into space (this is Mike Griffin’s approach), the Sagan model (“such a beautiful universe…don’t touch it!), and the O’Neillian vision of humanity filling up the cosmos.

So when they say they don’t support such a goal, does that mean they oppose it, and would take action to prevent it from happening if they could? Sure sounds like it. And they take it as a given that lunar mining is “impractical,” but is that their only reason for opposing it, or do they think that it somehow violates the sanctity of the place, and disturbs what should be accessible only for pure and noble science? I’ll bet that they’d prefer a lot fewer humans on earth, too.

[Via Clark Lindsey]

[Update late morning]

Commenter “Robert” says that I’m being unfair to Carl Sagan. Perhaps he’s right–I was just using the formulation originally (I think) developed by Rick Tumlinson, though Sagan was definitely much more into the science and wonder of space than were von Braun or O’Neill… If anyone has a suggestion for a better representative of the “how pretty, don’t touch” attitude, I’m open to suggestions.

Are Anti-Jaywalking Laws Fascist?

Let me start by saying I don’t know the answer to the question in the post title, but it is one of the hallmarks of a nanny state. Interestingly, though, while it’s an east-coast, west-coast thing, it’s the reverse of the usual stereotype, in which the westerners are anarchist cowboys, and the easterners civilized obeyers of the rules. Let me explain.

Growing up in southeast Michigan, I remember understanding the term “jaywalking,” but only because someone explained it to me after I heard the term, not because I personally had any experience with it. Or rather, not because I had any personal experience with it in terms of it being illegal, and the law being enforced. I walked across a street when it seemed safe to do so, regardless of distance from lights, or their chromatic condition. And no one ever said boo about it, let alone the law enforcement authorities. I always considered the “Walk” and “Don’t Walk” signs advisories, rather than commands (and I should add that I like the new ones that have a countdown clock telling you how many seconds until it’s going to change, so you can judge whether you have time to start across). This was true in both Flint, the city in which I was raised, and Ann Arbor, where I spent three and a half years at school.

Being brought up in such an environment, I was surprised when I moved to southern California, and was informed by the locals that the gendarmes took illegal pedestrian street crossing seriously (i.e., they actually gave out tickets for it if, for instance, you crossed the street within some specified distance of a traffic signal, but didn’t use the crosswalk). I heard many tales from the locals of such ticketry, and accordingly, I restrained my chicken-like urges to cross the road where and when I pleased (traffic permitting, of course). But like red arrows for left turns, when there was no oncoming traffic, I bridled at it, thinking it idiotic, and being treated like a child.

It got to the point that one of the reasons that I looked forward to business trips back east (generally, in my case, DC) was that I would have the freedom to cross the street if it was safe, anywhere and anywhen I wanted, without first having to check for the gestapo.

Anyway, Tigerhawk had a (to him) disturbing visit to the left coast (Seattle) and was shocked at the level of conformity and groupthink in this supposedly hip and counter-cultural town:

I walked down the hill and up again all before about 7 am. The streets were essentially empty of cars, so being an Easterner I skipped merrily along with little regard for the status of the pedestrian Walk/Don’t Walk signs.

Then I noticed that the few other peds were just standing there waiting for the “Walk” signal to come on even when there was not a car in sight. Not surprisingly, they all looked at me like I was a middle-aged feminist at an Obama rally, so I also stopped violating the crosswalk lights.

When I landed I reported all of this to a friend of mine who claims to hate Seattle — how can anybody actually hate Seattle? — and she said “Of course, Seattle is basically just a suburb of Canada.”

Like that explained it. Although it sort of does.

Anyway, other than in Washington, DC — which back in the day raised money by assigning cops in unmarked clothes to write jay-walking tickets — I’ve always thought of crosswalk signals as purely advisory. Not the command “Don’t Walk,” but more like “probably not a good idea to walk, because the cars have a green light.” That is certainly the rule in any city in which I have lived or worked, including both New York and Chicago. In Seattle, though, pedestrians comply with crosswalk signals almost to the extent that motorists obey traffic lights. You know, they wait for the light to change even when there is neither a car nor a cop in sight. It is bizarre, and really quite un-American.

Well, the “suburb-of-Canada” thing doesn’t explain the attitude in southern California. But it is un-American. A good friend of mine (who has been in LA for the past thirty years or so) lived in Germany for quite a few years back in the seventies, and acquired a wife and step-daughter there. He described the Germans (including his wife and step-daughter) as being hyperobediant to the law, including jaywalking laws, and they would never think of going without permission from the traffic signal, or outside of a cross-walk. At the time I attributed it to being German, but one of Tigerhawk’s commenters notes that the Swiss are similar (though he didn’t say whether it was the French, Italian or German Swiss).

Is such strict cultural regimentation in itself fascist? No. In fact, I think that in general, respect for the law is obviously a good thing. But sometimes, as Dickens put into the mouth of his character, “the law is a ass.” Like the rules of bureaucracy, the laws are meant to protect people with poor judgment (and others who might be affected by dumb decisions) by constraining their behavior. Some foolish people might misjudge traffic, and unthinkingly cross the street against the light, or in the absence of a light, and get hit? Make it illegal. Problem solved. No judgment required. Just follow the rules.

In fact, in LA, I suspect that it has the unintended consequence of actually causing more accidents, exactly because it removes pressure for people to think before acting. Children are taught in school to always use a crosswalk, because in a crosswalk, you see, the pedestrian has the right of way, and cars aren’t allowed to enter it while they’re in it. And in fact, when you step into an unsignaled crosswalk in LA County, traffic will generally (note the word) stop for you. It’s the law, and the culture.

Which can breed a dangerous complacency. That the crosswalk doesn’t contain a force shield to actually prevent cars from crossing it while a pedestrian is in it, and that the law doesn’t involve suspension of the very real physical law of momentum or decrease the stopping distance of trucks, isn’t taught, apparently. I haven’t seen the statistics, but I’ll bet that a lot more people (particularly California natives) are injured and killed in crosswalks, where they have a false sense of safety, than in the “unsafe” areas where they actually have to look both ways and think before crossing the highway. Particularly because they not only have to look out for traffic, but police with nothing better to do than hand out jaywalking tickets.

Too much unthinking respect for the law isn’t fascistic per se, but it provides a fertile breeding ground for someone with charisma who comes along with grand ideas for new laws which, of course, because they are laws, must be obeyed. Thus when it became the law for Germans to turn in the Jews, what choice did they have? It wasn’t after all, their decision. It was the law.

But of course, while LA and Seattle are the west (about as far as you can go west in the lower forty eight and remain above water), they’re not the wild west. They’re in fact (with San Francisco) the bluest of the blue states, chock full of so-called “progressives.” So it’s not surprising at all, per Jonah’s thesis, that they are much more culturally attuned to obeying laws, even senseless ones, and all in favor of more. For the children.

OK, now for the challenging part. How to fit the traffic anarchists of New York City (cue Dustin Hoffman, “I’m walking here!”) into the thesis?

Show Me The Science

Jim Manzi reviews Expelled. He’s not impressed.

And John Derbyshire is appropriately dismayed by Jews like David Klinghoffer and Ben Stein latching on to this anti-science schtick:

One of the best reasons to be a philosemite in our time is sheer gratitude at the disproportionate contribution Jews have made to the advance of Western civilization, and to our understanding of the world, this past two hundred years. The U.S.A. dominated the 20th century in culture and technology, to the great benefit of all mankind, in part because of the work done in math and science by the great tranche of pre-WW2 immigrant Jews from Europe.

Now you have joined up with people who want to trash the scientific enterprise and heap insults on one of the greatest names in intellectual history. For reasons unfathomable to me, you and Ben Stein want to sneer and scoff at our understandings, hard-won over centuries of arduous intellectual effort. Don’t the two of you know, don’t Jews of all people know, where this anti-intellectual agitation, this pandering to a superstitious mob, will lead at last? If you truly don’t, I refer you to the fate of Hypatia, which you can read about in my last book (Chapter 3), or in Gibbon (Chapter XLVII). Your new pals at the Discovery Institute no doubt think Hypatia got what she deserved.

Civilization is a thin veneer, David. Reason and science are bulwarks against the dark.

The mistake that these people make is to equate science with atheism. It is true that, as science advances, and more scientific explanations are put forth, much of the need for God, at least insofar as an explanation for natural phenomena, is removed. But then, that’s the nature of natural phenomena–if they require the supernatural, they are by definition not natural.

But it doesn’t follow that a belief in science in general, or evolution in particular, requires atheism. Many (including Manzi in the link above) have pointed out numerous examples, going back to Aquinas, of the compatibility of rationality and reason, and theism. Stein and Klinghoffer would return us to the dark ages, even if they don’t realize it.