I never understood back in 2004 (or any other time, for that matter) why people told me that John Kerry was such a brilliant man, when it was always clear to me that he was a pompous, arrogant windbag, and a certifiable moron.
I think that this bears out my thesis:
Kerry isn’t just stereotyping blacks. He is stereotyping Muslims too. And he is drawing an equivalence between American blacks, a racial minority in one country, and Middle Eastern Muslims, a religious majority in a whole region. To John Kerry, it seems, all “disenfranchised” people look alike.
Never mind that, as Greenwald points out, “Arab Muslims [are] none too happy with their black countrymen in northern Africa.” Never mind that in some African countries, notably Sudan and Mauritania, Arab Muslims still enslave blacks.
To Kerry, it seems, all “oppressed peoples” look alike. The man has all the intellectual subtlety of a third-rate ethnic studies professor.
I think that “third-rate” is an overrating.
And on a related subject, can anyone explain to me how blacks have somehow acquired this bizarre mythology that Christians enslaved them, and that Muslims are their liberators?
Anyone familiar with the history of slavery know that the blacks were sold into it by the Arab traders, and that it was only abolished due to moral pressure from (wait for it) Christians.
Which brings me to the next subject, which is the general disconnect from reality of the so-called “black liberation theology” of which, apparently, Obama’s church is one of the biggest proponents.
So. OK. The Senator says that he doesn’t agree with everything preached in his church. Let’s get down to brass talks.
What journalist has the stones to call him on it?
I’d like to see someone ask him questions like this:
Senator, your church believes that Jesus was black. Do you agree? If not, what do you believe his ethnicity was?
Your church believes that the “white church in America” (whatever that means) supported slavery and segregation, and that it is the Anti-Christ. Do you agree with that assessment?
Your church supports a “liberation theology,” which is generally understood to be a form of Marxism justified by the Bible. Do you share the support of your church for that ideology?
If you don’t agree with your church on these issues, which seem both extreme and fundamental, how can you remain a member of it, when there are so many alternatives? Certainly most Americans would not.
Do you believe that nurturing these sorts of beliefs are helpful to African Americans? If not, why do you continue to implicitly support them by continuing to attend and donate funds to your church?