By referring to Clarence Thomas as “a clown in blackface,” George Takei has taken away nobody’s dignity but his own.
Why is it okay for a Japanese man to use such racist language against a black man? Because of their relative positions in the hierarchy of grievances. Sure, Thomas is black, and therefore he’s a designated victim. But he’s also a conservative, and he’s explicitly rejecting the narrative of victimhood that underpins the entire “social justice” movement. Therefore, the black dude is trumped by the gay Asian dude. Takei can spew as much racist garbage as he wants, and he’s protected because he not only embraces his own victimhood, but he treasures victimhood itself like the purest gold. Without it, he’s just another washed-up actor from a schlocky old show about spaceships.
Not that I doubt Takei means what he says. He really is a huge racist.
The small town lawyer used to loom large in the American psyche. When an American of a certain age pictured a lawyer he thought of Abraham Lincoln, Atticus Finch, Perry Mason, or Matlock.
These lawyers were regular guys who took the business that walked in the door. If you went to law school expecting to be Perry Mason or Matlock you were certainly disappointed by how boring your life was, but not by what you earned.
After L.A. Law and The Firm Americans stopped thinking of lawyers as solo practitioners and somehow decided that all lawyers were good looking, interesting, and super, extra rich. This drew a whole new wave of confused history majors from college to law school, and floated a thirty year boom in the number of law schools, the number of law students, tuition, and profits. This was awesome news for law schools, less so for everyone else.
It didn’t help that it was subsidized by the student-loan program.
“…and I said nothing, because women deserve to play sports, too. Then they came for the frat boys, and I not only said nothing, I cheered it on, because frat boys are the scum of the earth. Then they came after men in general, and I said nothing, because they need to understand the fear women have of rape, and to fear engaging in sex.
There are no innocent depictions of Muhammad. The concept itself is out of bounds. That is fine for Muslims. But non-Muslims are under no obligation to acquiesce. McDonald is right that one ought not needlessly belittle or be wantonly cruel. But this notion of fair play, when coupled with knowledge of the consequences should one violate it, easily becomes a justification for an exaggerated cautiousness and wariness. It metamorphoses into a conviction that it is better to be safe than sorry, that even if offense isn’t intended one must refrain from saying something lest offense be taken, and those offended react badly.
That is, they may try to kill you because the very act of speaking on the subject is insulting. Not the content or substance of the speech, nor its tenor, but the existence of the words themselves. “[N]obody worries about upsetting a droid.” And quite rightly. But what about all the Wookiees out there?
The dread that “Here be Wookiees” underpins the Argument from Provocation. It is palpable in three of the most egregious responses to the attack on the Geller event, all of which essentially hold her responsible for the assassins’ failed gambit to kill her.
These people want to set up at the pole. “Looking for alien life” doesn’t seem compatible with settlement, though, unless you don’t care if you contaminate or wipe it out.
When I was a kid, I read a lot of comic books and (even more) SF. I think it prepared me for life, particularly the future, much more so than people who denigrated it at the time (and now). They’re the poorer for it themselves.
