Category Archives: Social Commentary

Leftists

Stop calling them “liberals.”
My latest rant on taking back the language, over at PJMedia.

[Update a few minutes later]

An excerpt:

as Bill notes, the party was taken over by the hard left decades ago, and abandoned even any pretense of liberal values, even while continuing to call themselves fraudulently by that phrase, and slandering true liberals everywhere. And the reason that they get away with it is because people like Bill O’Reilly allow them to, using their purloined word to falsely describe them himself.

Long before Orwell or Carroll, the Chinese philosopher Confucius said that, when words had lost their meaning, it was time for a rectification of names, because “…if names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.”

At least since 2006, when the Democrats took over Congress, it’s fair to say that affairs have not been particularly carried on to success, at least for the American people. It is past time to rectify the names, to take back the language from these lexigraphical thieves. And I modestly propose that we start with the word “liberal.”

Related: The coddling of the American mind:

We have been studying this development for a while now, with rising alarm. (Greg Lukianoff is a constitutional lawyer and the president and CEO of the Foundation for Individual Rights in Education, which defends free speech and academic freedom on campus, and has advocated for students and faculty involved in many of the incidents this article describes; Jonathan Haidt is a social psychologist who studies the American culture wars. The stories of how we each came to this subject can be read here.) The dangers that these trends pose to scholarship and to the quality of American universities are significant; we could write a whole essay detailing them. But in this essay we focus on a different question: What are the effects of this new protectiveness on the students themselves? Does it benefit the people it is supposed to help? What exactly are students learning when they spend four years or more in a community that polices unintentional slights, places warning labels on works of classic literature, and in many other ways conveys the sense that words can be forms of violence that require strict control by campus authorities, who are expected to act as both protectors and prosecutors?

They’re questions more people at universities need to be asking themselves.

Also related: “Speech nuts“:

Speech nuts, like gun nuts, have amassed plenty of arguments, but they—we—are driven, too, by a shared sensibility that can seem irrational by European standards. And, just as good-faith gun-rights advocates don’t pretend that every gun owner is a third-generation hunter, free-speech advocates need not pretend that every provocative utterance is a valuable contribution to a robust debate, or that it is impossible to make any distinctions between various kinds of speech. In the case of online harassment, that instinctive preference for “free speech” may already be shaping the kinds of discussions we have, possibly by discouraging the participation of women, racial and sexual minorities, and anyone else likely to be singled out for ad-hominem abuse. Some kinds of free speech really can be harmful, and people who want to defend it anyway should be willing to say so.

I’m certainly willing to say so. It’s the price we pay for liberty. But note, this author also falsely identifies these totalitarian speech police as “liberals.”

Yazidi Child Soldiers

take revenge on ISIS:

Their support of youth participation in the YBŞ—especially for women and girls—is made all the more striking by the fact Yazidis in rural Sinjar are often part of traditional patriarchal families. So-called honor killings of Yazidi women believed to have shamed their families have even survived into the present. A gruesome video that drew headlines and condemnation in 2007 showed a 17-year-old Yazidi girl named Dua Khalil Aswad being stoned to death by her own people on suspicion she converted to Islam to elope with a Muslim.

But the PKK/YPG model preaches equality of the sexes, something gaining ground among the Yazidis rescued by the militias.

Vian, the teenage PKK commander and drill instructor, claims for her part that the threat to ISIS fighters they’ll be killed by women gives coed units a psychological edge. “We have heard ISIS is afraid of fighting women,” she says. “We think ISIS is saying ‘if not for women, we’d control all the world.’”

“They don’t want to be killed by us,” she adds smugly.

It’s appalling that they have to rely on groups like the PKK for help.

P. J. O’Rourke On Democrats

#ProTip: They hate your guts:

Democrats need your vote and they’ll do anything—no matter how low and degrading—to get it. They hate you the way a whore hates a john.

…political rulers need the acquiescence of the ruled to slake the craving for power. Politicians hate you the way a junkie hates junk.

Politicians gain power by means of empty promises or threats, or both when they’re on their game. Should you vote for people who are good at politics? No. You should vote for Republicans. We’re lousy.

Sure seems that way to me. As he once said, politicians are interested in people in the same sense that a flea is interested in a dog. Anyway, the whole thing is worth a read.

Political Correctness And SJWs

A long but useful essay:

Academic freedom is viscerally important: it guarantees the individual liberty to say what you want; and assumes your agency to hear what you don’t, or, choose to ignore. Censorship and self-censorship only disempower. In universities, it disempowers an individual from saying what they want in a place that should be a crucible for experimentation and discovery. More critically, it disempowers the people it wants to empower; assuming minorities can’t manage the condition that accompanies a free and open society – being offended by something. Political correctness is anathema to the values that constitute a free society. What’s more, it visibly undermines these values in places that should cherish them most – universities and academia.

Another distinctive feature of political correctness is the hodgepodge of critical race theory and identity politics. Discrimination is excused under the banner of liberation. Discrimination is not only being excused, but also conferred an attractive righteousness. Thus, individuals can say “kill all white men”, or declare white people are trash, or argue white people should be banned from events, without anything resembling compunction. Their justification is simple: their prejudice against whites isn’t racist, and doesn’t carry the peculiar stigma of racism, because racism is prejudice married with power. With an ugly sleight of hand, they pollute the conventional meaning of a term to absolve themselves from the scrutiny this term rightly merits. It doesn’t actually redress power balance, but reverses it. By suggesting power is an inherent feature of whiteness, where it ultimately resides, political correctness removes the possibility of non-white people exercising power and being fully responsible for their own actions: the concept of moral autonomy is undermined. This means that the non-white advocates of political correctness are free to act however they please without the moral scrutiny that attends white people – and should, in fact, attend every human.

The power-powerless concept is toxic because power is more fluid than assuming to be brown is too be powerless; a brown Islamist may be more powerless than a Jew because his skin is visibly darker, but when he murderously re-enacts the oldest hatred of our civilisation on the streets of Europe, who dares dilute the significance of his racism?

This power-powerless concept is faulty because it enables someone like Bahar Mustafa to assert she can’t be racist, after saying and endorsing perfectly racist things. It enables articles after articles after articles to be written that invert reality and reproduce something that should be consigned to history: one set of standards for one group of people, another set for another. The way to challenge inequality is not by reproducing the conditions of inequality – but, rather, by proceeding from an egalitarian basis: viewing each individual as deserving of equal dignity. The identity politics of Bahar Mustafa are a consequential challenge to this premise because they separate rather than stress our common humanity. Political correctness is a fundamentally anti-egalitarian movement.

The term ‘wolf in sheep’s clothing’ captures an important truth: an effective way to leverage power is by assuming the status of a victim. A culture of victimhood is inherent to political correctness. It is through this victimhood, ultimately, that the tribal hatred of its advocates are nourished, and the dignity of its opponents are undermined.

Yep. Don’t let them get away with it. As someone once said, punch back twice as hard.

The “Black Lives Matter” Movement

It should be protesting Planned Parenthood.