Category Archives: Social Commentary

Deserting From The Climate Wars

A lefty statistician has had enough:

As a statistician who teaches about the fundamental uncertainties of global climate models and the difficulty of finding data series that are good enough and long enough to find a recent trend in extreme weather and sea levels, I have for years scoffed at claims that “the debate is over.” The climate system is so complex and chaotic, and its many interactions so poorly understood on so many time scales, that I more think that there is little useful information with which to begin, let alone end, a debate.

“Anti-intellectual, and anti-science,” I would complain, as the catastrophists dominated mainstream debate, turning the noble scientific title of “skeptic” into the horrific libel of being a “denier” of a coming Holocaust. At least I could be thankful that the domination of mainstream and leftist debate did not translate into domination of policy. Both rich and poor countries continue to talk down fossil fuels while using them every chance they get, because these low-cost forms of energy have been the source of the economic growth and longer life expectancy the world has experienced in two dramatic waves: the industrialization of Europe, the United States and Japan in the 19th century and the industrialization of Korea, China, India, and others in Asia and to a lesser extent in Latin America and Africa in the 20th century.

…What finally brought me to my retirement from the Climate War was my attempt to think through the claims in a recent film about the Maldives Islands that my think-tank had sponsored. The former president had been a darling of the catastrophists, holding a cabinet meeting under water to show how his country would look if the wicked West didn’t stop warming the planet. A trip through journal articles, particularly one by a noted sea-level expert, Nils Axel-Morner, that disputed the rise in detail, showed me that the president’s claim is very hard to evaluate. Nowhere could I find evidence for dramatic changes over the past 40 years in the Maldives — which of course does not rule out dramatic changes being on the way — and I discovered that land sinks, and rises, to the clock of its underlying tectonic plates and geological formations as well as to the sea’s clock. Sea level is difficult to measure because it sloshes around, over tens of thousands of miles, and the measuring devices must be relative to some standard – the land, a dock, the bottom, all of which are always changing.

So here we are again on the Maldives, facing a question that relies on good historical data, systematic corrections and interpretations, and careful modeling. I could tell even before I read competing studies how the dispute would go. Just as with temperature, hurricanes, droughts, and global sea level, interested parties on both sides, skeptics and catastrophists, control the data and its manipulation, as well as the modeling. Even disinterested scientists are forced into line by the high political stakes, finding themselves either hailed and rewarded or castigated and exiled based on their results. I realized that no matter how much I studied the issue, I could never trust the data, the manipulation, and the models, because of the partisanship. And that is why the debate is over.

I’m gonna miss a lot of it – the excitement of learning about modeling, paleoclimate, satellite sounding, the 100,000 year cycles, how ice cores can provide temperature estimates, and the fun of watching students grapple with the possibility that everything they have been taught about climate change in college might be wrong. But I’m not gonna miss the stress of being the odd man out in my lefty think-tank, or of being in agreement with my usual foes. All I can say is, to people in both developed and developing countries, I hope I’ve helped just a little bit by being part of the resistance to the plan to de-industrialize your economies. So far, so good — not because we skeptics convinced anybody about the dangers of emissions, but because people remain convinced of their benefits.

Yes.

The Hubble Group

So the big news today is that they’ve named the supercluster we live in:

Scientists previously placed the Milky Way in the Virgo Supercluster, but under Tully and colleagues’ definition, this region becomes just an appendage of the much larger Laniakea, which is 160 million parsecs (520 million light years) across and contains the mass of 100 million billion Suns.

Which kicked off this Twitter exchange between me and Lee Billings.

Accordingly, I propose that we rename the Local Group the Hubble Group, in honor of its namer, and making it consistent with the other names. I will henceforth call it that. If anyone asks, I’ll explain.

Rape-Culture-Obsessed “Feminists”

They don’t care about the real rape cultures, in Rotherham (and the Muslim world in general).

[Update a while later]

It’s not just the “feminist” left. The Grey Lady has a bias, too:

Ever since the story about the horrific and widespread sex abuse in Rotherham broke, pundits have scrambled for an explanation as to how crimes on that scale could continue unchecked for so long. Yesterday the NYT released a story on Rotherham that at least reached for an explanation. But though the NYT notes both the ethnicity of the abusers and British officials’ “fear of being accused of racism,” as Dawn Eden points out on the Get Religion site, the article conspicuously fails to mention religion. . . .

To understand how crazy this is, think about how the NYT would have covered this story if a ring of Catholic priests had been responsible—or even Catholics otherwise involved in the church. Not only would the story mention the religious angle, but we would see a slew of op-eds condemning Christian theology itself for creating the abuse and calling for changes to that theology. This is a clear sign of bias, albeit not necessarily conscious or malicious, at work. The NYT is so wrapped in its own ideology that its readers don’t get the straight story.

This story points to the problem of Muslim integration in Europe (and elsewhere). Policy elites have authorized mass immigration without much public discussion or consent, and the cultures and values aren’t mixing well (exacerbated by horrible economic problems in much of Europe, thanks also to the elite’s euro fiasco). These factors combine to create a potentially explosive situation on the ground. Readers of the Times won’t understand this very well and will miss one of the key issues driving European, and therefore world, politics.

There is only one religion that it is politically correct to criticize. Well, OK, Jews can be fair game, too.

Joni Mitchell

Her secret torment.

I have to agree with this comment:

As difficult and delusional a person as Joni Mitchell is — and as little desire as I have to actually meet her — I find it extremely hard to harbor any personal animosity towards the person who wrote “The Urge for Going”, “That Song About the Midway”, “All I Want”, “California”, “River”, “A Case of You”, “Free Man in Paris”, “Refuge of the Roads” and numerous other brilliant pop songs, and who also recorded the definitive — indeed, timeless — versions of most of them.

Yes, she was an amazingly talented young woman. I’ve never been able to figure out what she does on guitar, with the weird and haunting tunings. Beautiful voice, beautiful melodies, poetic lyrics, great piano and guitar.

The Reformation Of Manners

Some thoughts from Mark Steyn on the Rotherham capitulation:

Now, in the new multiculti Britain, the child sex trade is back, as part of the rich, vibrant tapestry of diversity – along with Jew-hate, and honor killings, and decapitation porn.

…Old-school thugs – Mubarak and even Saddam – felt obliged to lie to the world: no, no torture going on here; we’re civilized men, just like you. But, as in Rotherham, the ISIS lads are “brazen” about it – they’re in your face about offing your head. And it’s worked for them: The more they post decapitated victims on Twitter and Facebook, the more followers they get in the “civilized” world. In an ill advised choice of words, the Prime Minister David Cameron said, “We need to tackle the ideology of Islamist extremism head on” – because trying to do it with your head off doesn’t seem to be working out for those poor fellows in Mosul.

But what does “head on” mean? I was listening to Congressman Peter King on the radio the other day discuss the issue of American and other western Muslims sallying forth to fight for ISIS, and his warnings about jihadists with western passports being able to move freely within Europe and North America made a lot of sense. But I had the uneasy feeling, as with Cameron, that the upshot would be a world in which, in five or ten years’ time, it will be more difficult and burdensome for law-abiding persons to fly from London to New York a two-day business meeting or from Toronto to Athens for a week in the Greek islands. In other words, the political leadership of the western world will attempt to micro-manage the problem through the panopticon security state.

Underneath the watchful eyes of the digital panopticon, however, the Islamization of the west will continue. Not every Muslim wants to chop your head off. Not every Muslim wants to “groom” your 11-year-old daughter. But these pathologies nest within Islam, and thrive at the intersection of Islam and the west. As long as Islam is your biggest source of population growth – to the point where Mohammed is now the most popular boy’s name in Oslo – you’re not “tackling” the issue, and certainly not “head on”.

In a bizarre column even for the post-Conrad National Post, Afsun Qureshi suggests the best thing you could do to lessen the likelihood of being set upon by Muslims is to learn to recite the shahadah, “a testimony to the identity of Allah as the one true God, and Muhammad as his prophet”. She might be right. Wearing a burqa might help, too. Or the shalwar kameez. On the other hand, most of those Syrian men paraded through the desert in their BVDs to their rendezvous with death knew the shahadah, and a fat lot of good it did.

To recite the shahadah when you’re accosted on the streets is to accept the basic premise of your attackers – that Islam now has universal jurisdiction. There’s way too much of that already. In essence, the entire establishment of a South Yorkshire town accepted that the cultural mores of Islam superseded whatever squeamishness they might otherwise have about child rape.

This will not end well.

Plus, “we have to face the truth to deal with the Rotherham hell“>

Facing the truth is something that the multi-culti Leftist, “reality-based” community studiously avoids.

Public School As Child Abuse

And overpriced colleges as young-adult abuse:

The student was given two options: face an “administrative panel” whose decision would be final and unable to be appealed (but suspension or expulsion not an option) or face a Student Conduct Panel, which would leave room for appeal but put suspension/expulsion back on the table.

The administration’s “bright line” for determining guilt is (I AM NOT KIDDING) whether the incident “more likely than not” occurred. Any discussion about whether the shouted joke “more likely than not” should have resulted in having the book thrown at the student apparently isn’t up for discussion.

If either panel finds the student “more likely than not” guilty of making an offensive, one-line joke, she pays the administrative fees and deals with whatever punishment is decided. If declared “more likely than not” not guilty, no one pays anything, not even the couple whose existence was rendered ghastly and nightmarish by a couple of seconds of careless window shouting nearly three months ago.

Don’t give your money to these people. Especially don’t go into undischargeable debt to give money to these people.