Category Archives: Social Commentary

The Paleo Diet

Is it a fad? An interesting interview by Ben Domenech:

…the existing food movement that sprang up around organic food was largely driven by, particularly in the early years, the vegetarian world and the plant-based diet world, with a good bit of progressive ideology. And so that is alienating to a lot of people who might want to be healthier, who do care about where their food comes from. We saw the same thing happen in the environmental movement. You’ve got scores of hunters who care deeply about conservation and practice it in their own lives, and but due to differences in culture hunters have largely been excluded from the environmental movement.

I think there was a latent demand for an alternative approach to healthy eating and healthy living that wasn’t, that didn’t require you to buy in to all this other ideology. Because basically until paleo, until this general evolutionary approach came along, the only options were, you can be a sort of like a hippie vegan progressive, or you can eat tons of McDonalds and become obese and proudly tout that you don’t care where your food comes from, or you can go on some fad diet. And those aren’t actually very good options for a lot of people.

So, first I just think there was latent demand for it. And then there there’s definitely something to the fact that paleo doesn’t look down on eating meat and that definitely appeals to a slightly more masculine group of folks. The latest surveys have shown that paleo is actually split about 50/50 between men and women, but that’s far more men relative to all other dietary movements, which tend to be 70, 80% women. So, people will say it’s all macho, all these men are into it. It’s actually about 50/50, but it just feels a little bit more masculine relative to everything else.

It really has taken off more among libertarians than the general population, I think.

Thoughts Of Old Blighty

I agree with Lileks:

As I’ve noted before – this week, I think – the middle portion of Holst’s “Jupiter” has always hit me as the most English Thing Ever – uncomplicated at its heart, outwardly stern, stoic in its cultural patriotism, sweeping up everyone in a broad assertion of national identity that prides itself for the treble virtues of tradition, decency, and resolution. Doesn’t mean that’s the case, of course; music seduces. There’s a reason the Sirens sang instead of sending sailors well-written notes. One of the most moving national anthems I’ve ever heard is for Oceania, from “1984.”

But.

Holst captured something at its peak and its prime, a moment of leonine gravity as true as it was idealized. I’ve waited decades to go there and stand at the place where I start to hum it to myself. Wonder where that’ll be.

Anyway. My daughter has been to a dozen countries because I want her to get the flavor for the Marvelous Elsewhere early on, and also experience the joys of seeing home through new eyes when you return. We have the occasional dinnertime conversation about why America is different, and why America is good, arguments to counter the schoolmates who say the world would be better off if there wasn’t an America. (You can imagine the usual reasons.)

I hope the lessons take.

Sadly, too few want to teach them. And that is also my favorite movement from The Planets. When I was a kid, all I knew it as was the theme to the evening news (Huntley and Brinkley, I think, on NBC), but just the opening of it. Hmmmm…[googling] Yup. I never heard the whole thing until I bought an album of the entire suite, and I loved the middle section.

[Update a few minutes later]

Amazing. I still tear up when I listen to that passage. Just beautiful. You can hear where John Williams got a lot of his influence for the movie scores.

[Afternoon update]

OK, there seems to be some dispute about the Huntley-Brinkley theme, and it does seem to be Beethoven. OK, so which news show from the sixties used the Holst?

The Bleeding Heart

When it becomes the iron fist:

Whatever the perceived shortcomings of Ted Cruz and his hardy band of stalwarts, they’ve performed a remarkable public service by highlighting the fate that awaits all who rub wrongly the translucently thin skin of King Barack the Petulant. The Spartans may have had their shields, Native Americans their tomahawks and arrows, the Samurai may have wielded his sword with all the deadly grace of a tiger in mid-attack, but pound for pound, nothing comes close to the audacious stupidity of “Barrycades” and people in pointy little Smokey the Bear hats, poised to protect America’s monuments from law-abiding citizens.

Welcome to liberal utopia, where barriers are not erected against terrorists or illegal aliens on our nation’s borders, but rather against citizens, and where wheelchair-bound veterans enroute to honor their comrades face tighter security than terrorists enroute to murder a US Ambassador. This is where up is down, wrong is right, illegality is celebrated as progress, and where Constitutionalism is derided as racist. No longer relegated to the fever swamps of academic fancy, utopia has acquired real estate and made known its demands.

“Barack will never allow you to go back to your lives as usual…” the First Lady warned us, and she wasn’t just whistling Alinsky either.

…The federal government has shut down some 17 times previously, and at no time were these memorials closed. Is our Sovereign so besotted with power, has his impudent leftism so robbed him of reason that he fails to understand what is so obvious: That in barricading Americans from memorials and icons that stand as testimony to an exceptional culture founded precisely on liberty from oppressive government, he perfectly validates the arguments of the right?

But remember, they’re compassionate, and we’re heartless.

California’s Economy

Meet the new feudalism, same as the old feudalism:

As late as the 80s, California was democratic in a fundamental sense, a place for outsiders and, increasingly, immigrants—roughly 60 percent of the population was considered middle class. Now, instead of a land of opportunity, California has become increasingly feudal. According to recent census estimates, the state suffers some of the highest levels of inequality in the country. By some estimates, the state’s level of inequality compares with that of such global models as the Dominican Republic, Gambia, and the Republic of the Congo.

At the same time, the Golden State now suffers the highest level of poverty in the country—23.5 percent compared to 16 percent nationally—worse than long-term hard luck cases like Mississippi. It is also now home to roughly one-third of the nation’s welfare recipients, almost three times its proportion of the nation’s population.

Like medieval serfs, increasing numbers of Californians are downwardly mobile, and doing worse than their parents: native born Latinos actually have shorter lifespans than their parents, according to one recent report. Nor are things expected to get better any time soon. According to a recent Hoover Institution survey, most Californians expect their incomes to stagnate in the coming six months, a sense widely shared among the young, whites, Latinos, females, and the less educated.

Some of these trends can be found nationwide, but they have become pronounced and are metastasizing more quickly in the Golden State. As late as the 80s, the state was about as egalitarian as the rest of the country. Now, for the first time in decades, the middle class is a minority, according to the Public Policy Institute of California.

Read the whole thing, especially about how the economically ignorant techno-oligarchs in Silicon Valley are perfectly content to wreck the economy in the rest of the state.

I wonder, though, if that poverty number is real poverty, or fake poverty?

There are two things that make this correction really rather important. The first being that everyone else measures poverty after all the things that are done to alleviate it. Thus any comparison across countries is going to leave the US looking very bad indeed: for others are talking about the residual poverty left after trying to do something about it and the US is talking about the poverty before alleviation. Very different things I hope you’ll agree.

The second reason it’s important is that the only way anyone’s ever really found to reduce the number living in poverty is to give the poor money n’stuff so that they’re no longer living in poverty. But if we don’t count the money n’stuff that is being given to the poor then we’re not going to be able to show that giving the poor money n’stuff alleviates poverty, are we?

They don’t want to show that. If people realized the programs were actually working to keep people out of poverty (though they also have the effect of reducing higher aspirations), then it would be hard to justify ever-growing big government.

The Anglosphere

…and the future of liberty:

it is worth pausing to register the medium in which the ideas unfold: English. Nalapat remarks that “The English language is . . . a very effective counter-terrorist, counter-insurgency weapon.” I think he is right about that, but why? Why English? In a remarkable essay called “What Is Wrong with Our Thoughts?,” the Australian philosopher David Stove analyzes several outlandish, yet typical, specimens of philosophical-theological linguistic catastrophe. He draws his examples not from the underside of intellectual life—spiritualism, voodoo, Freudianism, etc.—but from some of the brightest jewels in the diadem of Western thought: from the work of Plotinus, for example, and Hegel, and Michel Foucault. He quoted his examples in translation, he acknowledges, but notes that “it is a very striking fact . . . that I had to go to translations. . . . Nothing which was ever expressed originally in the English language resembles, except in the most distant way, the thought of Plotinus, or Hegel, or Foucault. I take this,” Stove concludes, “to be enormously to the credit of our language.”

Unfortunately, the people in power right now resonate much more strongly with Hegel and Foucault than they do with Locke and Madison. Not to mention Rousseau. And they care little for liberty, preferring instead “social justice,” which means nothing more than “what I want.”