Category Archives: Philosophy

The Anglosphere

…and the future of liberty:

it is worth pausing to register the medium in which the ideas unfold: English. Nalapat remarks that “The English language is . . . a very effective counter-terrorist, counter-insurgency weapon.” I think he is right about that, but why? Why English? In a remarkable essay called “What Is Wrong with Our Thoughts?,” the Australian philosopher David Stove analyzes several outlandish, yet typical, specimens of philosophical-theological linguistic catastrophe. He draws his examples not from the underside of intellectual life—spiritualism, voodoo, Freudianism, etc.—but from some of the brightest jewels in the diadem of Western thought: from the work of Plotinus, for example, and Hegel, and Michel Foucault. He quoted his examples in translation, he acknowledges, but notes that “it is a very striking fact . . . that I had to go to translations. . . . Nothing which was ever expressed originally in the English language resembles, except in the most distant way, the thought of Plotinus, or Hegel, or Foucault. I take this,” Stove concludes, “to be enormously to the credit of our language.”

Unfortunately, the people in power right now resonate much more strongly with Hegel and Foucault than they do with Locke and Madison. Not to mention Rousseau. And they care little for liberty, preferring instead “social justice,” which means nothing more than “what I want.”

The Case Against Hope For ObamaCare

I agree with James Taranto:

We resent being told how to feel, and we hope ObamaCare fails, spectacularly and quickly.

We hope it fails spectacularly because that would provide an emotionally satisfying dramatic conclusion. If Barack Obama is forced to spend, say, the last two years of his presidency contending with the undeniable failure of his signature initiative, that would be a fitting punishment for the hubris of his first two years, especially since the imposition of ObamaCare on an unwilling country was the main consequence of his hubris.

We hope it fails quickly for an additional reason: to minimize the damage. Imagine if the Post had written a similar editorial in 1917, after the Russian Revolution, titled “Everyone Should Hope Communism Works.” That would have seemed equally high-minded: If communism didn’t work, tens of millions of people would be made miserable.

Which, of course, is precisely what happened over the next 70-plus years. The Post might respond that that’s an argument against communism rather than an argument against hoping communism works. But when you put it that way, it’s not such a clear distinction, is it? The communist revolution would not have succeeded absent a critical mass of people hopeful communism would work. Nor would it have endured as long as it did if no one had an emotional interest in its perpetuation.

Unfortunately, many still have that emotional interest.

Diagnosing the IPCC

It’s suffering from permanent paradigm paralysis, and it’s time to put it down:

Paradigm paralysis is the inability or refusal to see beyond the current models of thinking. The vast amount of scientific and political capital invested in the IPCC has become self-reinforcing, so it is not clear how move past this paralysis as long as the IPCC remains in existence. The wickedness of the climate change problem makes if difficult to identify points of irrefutable failure in either the science or the policies, although the IPCC’s insistence that the pause is irrelevant and temporary could provide just such a refutation if the pause continues. In any event, there is a growing realization of that neither the science or policy efforts are making much progress, and particularly in view of the failure climate models to predict the stagnation in warming, and that perhaps it is time to step back and see if we can do a better job of understanding and predicting climate variability and change and reducing societal and ecosystem vulnerabilities.

Read the whole thing.

The Middle East

Bambi meets Godzilla:

President Obama has had a rude awakening in the Middle East. The region he thought existed was an illusion built on American progressive assumptions about the way the world works. In the dream Middle East, democracy at least of a sort was just around the corner. Moderate Islamists would engage with the democratic process, and the experience would lead them to ever more moderate behavior. If America got itself on the “right side of history,” and supported this hopeful development, both America’s values and its interests would be served. Our relationships with the peoples of the Middle East would improve as they saw Washington supporting the emergence of democracy in the region, and Al Qaeda and the other violent groups would lose influence as moderate Islamist parties guided their countries to prosperity and democracy.

This vision, sadly, has turned out to be a mirage, and Washington is discovering that fact only after the administration followed the deceptive illusion out into the deep desert. The vultures are circling now as American policy crawls forlornly over the dunes; with both the New York Times and the Washington Post running “what went wrong” obituaries for the President’s efforts in Egypt, not even the MSM can avoid the harsh truth that President Obama’s Middle East policies have collapsed into an ugly and incoherent mess.

I wonder if Mead, usually a very measured man, realizes the irony that many of the president’s opponents have impolitely (but not inaccurately) nicknamed him “Bambi.”

And then there’s this, strongly related:

What is the common denominator of his failed foreign policy initiatives (reset with Russia, a new, kinder, gentler Middle East, supposed breakthroughs with China, outreach to Iran, Cuba, and Venezuela) and his domestic catastrophes (Obamacare, deficits, huge debts, or chronic unemployment)? In a nutshell, he does not seem to know much about human nature, whether in the concrete or abstract sense. Obama either never held a menial job or ran a business. In lieu of education in the school of hard knocks, he read the wrong, if any, seminal texts at all.

That’s the fundamental problem with Marxists and leftists in general, all the way back to Rousseau. They either completely misunderstand human nature (“the noble savage”) or they completely deny its existence (“the New Soviet Man”).